David Brooks: I guess I should try to explain what I think moderation means. . . . I guess it means restraining your impulses and trying to gather evidence about the crime before rendering a judgment about what it all means. Moderation means understanding that we all have a tendency to exploit events in order to ride our own hobbyhorses, so it’s usually best to try to pause and put aside one’s prejudices and try to look at each event in as neutral a way as a possible.Second, from Moment magazine, from the editor, Nadine Epstein. Some of you know that several years ago, I won the fiction competition sponsored by this magazine. Ever since then, I have been a subscriber, in part because I appreciated their award and in part because I appreciate what they do as a magazine. Here's part of what Nadine had to say in the latest issue.
Moderation is a disposition rather than an agenda. It means calibrating your opinions to the strength of the evidence. It means pausing to look at any event from alternate perspectives.
For several years now I have observed what I call the "Not in Mixed Company" syndrome, that pesky inability to talk about Israel in mixed company. By mixed company I don't mean Arabs and Jews or Jews and Christians, but Jews and Jews. Beyond the comfortable confines of a few select venues where it is understood that everyone agrees with one another, talking about Israel in organizational, public, or even private settings has become fraught with acknowledged and unacknowledged complexities. Jew-to-Jew, Israel is a deeply polarizing subject.I'm with her, which I'm sure you realized, or I wouldn't have quoted her. A year or so ago, I got into an argument with a cousin of mine because he used the word savages to refer to . . . well, to be honest, I'm not sure what he was using that word to refer to. Arabs? Palestinians? those who are anti-Israeli or have negative feelings toward Israel or toward Israelis or at least toward some Israelis or toward some of the things that they have done? The reason I don't know is that I got too upset too quickly rather than finding out what he meant and telling him why I objected to that word. I thought I was reacting against him because of his extreme position, but now I see that I too was taking an extreme position because I didn't take the time to find out what he meant.
Passion is good, but moderation is also good. In the novel I am working on, I have character who is learning to play the violin (and also learning to be a person), and her teacher points out to her that one of the great difficulties is doing the hard work of drilling and discipline but still being able to let go and soar. And by the way, I am currently reading David Grossman's novel To the End of the Land, and finding that for someone like me, literature is the best way to enter a difficult topic--in this case, Israel.
One more quote, from last week's Newsweek and an article by Stephen L. Carter called "Man of War," about Obama as commander in chief of two wars.
The need to pick from among several unappealing ways to defend the nation is what separates presidents from pundits. I believe that much of the virulent hatred directed at President Obama's predecessor, and at Obama himself, arises from a rejection of this proposition. To the hater, the world is simple, not complex. The answers are obvious. "If the president were only as clear-eyed and wise as I am," the protester thinks, "he would see the world as it truly is, and make better decisions." It turns out, however, that in time of war, very different presidents may see the world in roughly the same way.Oh, that it were all simpler and the answers more certain. Oh, that we could find the balance between passion and reason, the balance between discipline and soaring.
Oh for a modicum of serenity.